Getting Ready for Lent
Posted: 10 February 2009 11:30 PM   [ Ignore ]  
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Lent looms on the horizon. Ash Wednesday is February 25, barely two weeks from the date of this post. In the Episcopal Church (and those churches that share the same lineage) we are heirs of the great Catholic tradition of observing Lent with a special discipline of prayer, fasting, and self-denial. The point of such discipline is to help us prepare spiritually for the solemn observance of Our Lord’s Passion, Death, and Resurrection during Holy Week and Easter. At various times, and in various parts of the Church, Lenten discipline has been prescribed in quite some detail. The Anglican tradition, however, articulates broad themes, leaving a good deal of latitude in which individuals can “customize” their own observance of the season.


With the privilege of thus being treated like grown-ups, however, comes the corresponding responsibility to indeed make the effort to plan a personal discipline which is appropriate and likely to encourage spiritual growth. This is much more difficult than simply following a set of prescribed rules. Here’s some pretty sound pastoral advice: Put first things first.


It’s a quite self-evident and commonplace principle. When we learn mathematics, for example, we are required to master the basic addition and subtraction facts before we are taught to carry and borrow. The multiplication tables must be learned from memory before introducing long division. And there must be a solid grounding in fundamental arithmetic prior to the study of algebra and geometry. In any subject one can name, there is a natural set of priorities that must be adhered to, or disaster will inevitably ensue.

We often act, however, as though the spiritual life were an exception to this rule. It is not!  In planning a Lenten rule, it will not do to adopt a more “advanced” discipline when a more basic one is being ignored.


For instance, do you attend the Eucharist every Sunday unless you are prevented by illness or other unforseen obligation?  If you do not, make that your Lenten rule, and don’t worry about extra prayers, midweek services, or giving up coffee. Do you have a habit of daily prayer?  After Sunday worship, this is the most basic element of the spiritual life. If you accomplish nothing more during Lent but establishing such a habit, you will have accomplished a great deal. Do you keep Fridays throughout the year as days of special devotion (a dietary adjustment being the usual sign)?  If not, try doing that much during Lent, and don’t saddle yourself with a forty-day discipline you’ll probably break.


The point is this: Any characteristically “Lenten” rule is probably inappropriate if there is an essential “year-round” discipline that already needs working on. These essential elements of spirituality include (but are not necessarily limited to) Sunday corporate worship (Eucharist, if possible), daily prayer, a regular program of study (the Bible, mostly); sacrificial giving of time, talent, and treasure; and active participation in the life of the Church. Anyone who has acquired proficiency at these basic Christian disciplines can benefit from a wealth of other more “advanced” regimens. But it pays to keep first things first.


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Posted: 12 February 2009 11:09 AM   [ Ignore ]   [ # 1 ]  
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Fr Dan,

Thanks for these words of wisdom. As I plan my Lenten observance, it is a good word to go back and fix the cracks in my discipline foundation!

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Posted: 13 February 2009 06:43 AM   [ Ignore ]   [ # 2 ]  
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Fr. Dan,

So is it true that I am not really a good Anglican unless I eat fish on Fridays during Lent (and conversely that I am a good Anglican IF I eat fish on Fridays)?  Is that considered a rule that everyone is supposed to follow?  What’s wrong with beef or pork, anyway?

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Posted: 14 February 2009 01:30 AM   [ Ignore ]   [ # 3 ]  
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Amen, Father Dan!

Craig:  Fish has nothing to do with it.  It’s typically about abstaining from flesh-meat, and if you live around the Mediterranean fish is cheaper and somewhat more penitential than something like beef or pork.  Or at least I suspect that was the case whenever the idea emerged of eating fish.  I had this conversation once with my spiritual director and he suggested that the point was that something should be missing that is normally there—fish, for me, is more costly and extravagant, so hardly functions as a fast.

But anyway, it’s not about being a good or bad Anglican, it’s about being a Christian.  I suppose you can be thankful that you’re not in a church that has canons about such things (as are most Christians in the world), but I tend to think that the popular piety that arose around the day of our Lord’s passion is quite appropriate.  It’s not that not eating meat on certain days is going to build you up bags of merit in heaven (though that concept isn’t foreign to the Tradition), it’s that a lot of Christian people over the centuries have found that such abstention can bring them closer to the Lord.

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Posted: 14 February 2009 06:36 PM   [ Ignore ]   [ # 4 ]  
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Thank you Fr. Martins. I have in fact been attempting to identify some resources on the practice of fasting (in particular from food) during Lent. I joined an Eastern Orthodox friend of mine in fasting over a part of the Nativity Fast and found that it focused my prayer and my purposes in my theological and pastoral work on being more attentive to receiving the Word and so moved my practices from being focused so much on me and what I was doing to how I was serving others through what I was doing. So I was wondering if you could offer a place to begin to gain a better understanding of the Christian tradition and the Anglican tradition of fasting from food during Lent (how, what, how long, when ... both the practical and theological practices and reasons). Thanks.

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