Today is the Feast of the Epiphany in which we celebrate the manifestation of Jesus’ divine nature and the light he sheds in our hearts and in the world. While it is a Principle Feast Day of the church calendar and has in some times and places been held in great honor, for many in the contemporary church in America, it seems a bit of an afterthought. Is this, perhaps because we’ve allowed too much meaning and importance to be placed upon Christmas? For whatever the reason, we should reclaim the significance of Epiphany.

This has me wondering about major feast days in general. In the Roman Catholic Church, there are Holy Days of Obligation when faithful Catholics are obliged to be at worship:

“On Sundays and other holy days of obligation, the faithful are obliged to participate in the Mass. Moreover they are to abstain from those works and affairs which hinder the worship to be rendered to God, the joy proper to the Lord’s day, or the suitable relaxation of mind and body.” Canon 1247.

According to Roman Catholic Canon 1246:

“Sunday, on which by apostolic tradition the paschal mystery is celebrated, must be observed in the universal Church as the primordial holy day of obligation. The following days must also be observed: the Nativity of our Lord Jesus Christ, the Epiphany, the Ascension, the Body and Blood of Christ, Holy Mary the Mother of God, her Immaculate Conception, her Assumption, Saint Joseph, Saint Peter and Saint Paul the Apostles, and All Saints.”

Holy Days of Obligation have not been part of the Anglican tradition. We have typically been less inclined to legislate the particulars of our piety. Still, Holy Days are set apart for us to celebrate together who God is and what God has done for us. As such they are occasions for rejoicing that are both formative and edifying. Christians might be expected to gather for worship and the celebration of the Eucharist on such days. Along with Sundays, I suggest that Episcopalians would do well to consider the Principle Feasts found on p. 15 of the Book of Common Prayer (Easter, Ascension, Pentecost, Trinity Sunday, All Saints’, Christmas, and Epiphany) as “Hoy Days of Expectation”. At least on these days we should expect to participate in the Eucharist and “abstain from those works and affairs which hinder the worship to be rendered to God, the joy proper to the Lord’s day, or the suitable relaxation of mind and body.”

From intotheexpectation

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Thanks, Matt, I really like the term “Holy Days of Expectation,” not only for pointing to what is expected of us, but also what we can expect from God (justice, mercy, etc.).  We had more people than I expected at our Epiphany service this year (7:30 PM), and we did a Renewal of Baptismal Vows (BCP 292) in place of the Creed at both services on Sunday as suggested (BCP 312, para. 4).  People seemed to engage with it and were positive about the experience.

Thanks, Bob. You are absolutely right that the expectation goes two ways. The particular post is about the expectation that Christians gather to celebrate principle feasts days. But that is partly because, one a way or another, they are each reminders that we are always people of the expectation - of the restoration of all things.